Jennifer Lake's Blog

October 15, 2011

Temples of Science

I can hardly think of a subject that needs and deserves an extraordinary essay as much as this one. In all my reading of late, no concept taps at the essence of occult development more than the idea of “scientific inquiry” transforming men into gods. And no time  seems more dangerously prophetic in attempting to fulfill that transition than the present.  But alas, this is not that essay and I am not that writer.  True to form, though, I can still take steps toward better elucidation.  The upside of all the reading and research going into my “books” is a swimming collection of quotes. I’m a quote junkie now. C’mon share the pain.


“If the conquests useful for humanity touch your heart, if you are overwhelmed before the astonishing results of electric telegraphy, of the daguerrotype, of anesthesia, and of other wonderful discoveries, if you are jealous of the part your country may claim in the spreading of these marvelous things, take an interest I beg you, in those sacred places to which we give the expressive name of laboratories. Demand that they be multiplied and ornamented, for these are the temples of the future.” –Louis Pasteur (ref. Pierre Curie, p70, by Marie Curie, 1923)

 “Science Angel” in the crypt of Institut Pasteur


“..early in May 1912 Weizmann wrote to Judah Leon Magnes, outlining a new scheme. Weizmann had just read in the press that Mr. Nathan Straus, a German-born philanthropist now residing in New York, had established in Hadera (Palestine) a health station under the direction of Dr. Wilhelm Bruenn… Weizmann suggested the following: Why not combine the various projects into one big institute, ‘something like a small Pasteur Institute…Such an institute could fulfill two functions: a teaching institute and a research institute, and could develop into the nucleus of the great Jewish research centers of the future.’ …In short, such a project would consolidate all the small scientific enterprises in Palestine… Moreover, Baron Edmond de Rothschild was moving closer to Zionism…’but it is up to us to steer him in this direction’ [he wrote]… the baron was indeed prepared to cooperate with the Zionist movement…  Weizmann did not waste a minute…[H]e called on Leopold Landau, a gynecologist in Berlin..[and] relative of Paul Erhlich, one of Germany’s most eminent scientists… Weizmann met Erhlich in the latter’s laboratory on March 10, 1913..[and] won over an important new ally… Weizmann [then] returned to Manchester full of energy. His friends on the Continent and in England promised their full support and he felt that his moment had come. ‘The movement has begun to smack of gunpowder,’ he wrote [to his wife] Vera, ..’I feel that I don’t belong to Manchester at all. Everything here is temporary and alien… To my way of thinking, this is the one slogan that can evoke a response just now –the Hebrew University. Die Zionsuniversitat auf dem Berge Zion! The Third Temple!’ ” –(Weizmann biographer) Jehudah Reinharz, Chaim Weizmann, The Making of a Zionist Leader, pp 375-378

>>>Rothschild did not support a university at this time, but endorsed a research institute “like the Pasteur..or Rockefeller institutes”; Nathan Straus was a subject in an article I wrote in 2008 called The Ruination of Milk

  Weizmann Institute


“Emerson said that an institution is the lengthened shadow of one man, and the [Rockefeller Institute for Medical Research] did reflect Simon Flexner… Flexner made Rockefeller sharp, edgy, cold… The room most feared in the institute was Flexner’s office. He could be brutal there, and several prominent scientists were afraid of him… He sought attention for the institute from the press and credit from the scientific community. His own work created controversy… The result was a publicity machine. Highly respected investigators mocked the institute for, said one who himself spent time there, ‘frequent ballyhoo of unimportant stuff as the work of genius’… Flexner..wanted the institute to become a living thing… It was a place of excitement, of near holiness… Flexner, [Peyton] Rous said, made the institute ‘an organism, not an establishment.’ ” –(historical writer) John Barry, The Great Influenza, pp 75-78

“Science would be the magic wand waved over any project… In 1917, when advising his father to pump another fifty million dollars into the RIMR, Junior explained his preference for medicine: ‘This is a field in which there can be no controversy, so that I think the possibility of criticism as regards the use of the fund or its potential dangers would be almost nothing. There is no limit to the development of medical work.’ ” –(John D. Rockefeller biographer) Ron Chernow, Titan, p568

 Rockefeller Institute


“Our society, in which reigns an eager desire for riches and luxury, does not understand the value of science. It does not realize that science is a most precious part of its moral patrimony… Neither public powers nor private generosity actually accord to science and to scientists the support and the subsidies indispensable to fully effective work.” –Marie Curie, 1923

The oral history of radium/uranium dealer Boris Pregel, Manhattan Project supplier : “..The centralization was at the Institute Curie… It was also a kind of scientific monopoly. They did the whole thing…  they were the most important… In fact, the Institute of the Curies had tremendous quantities of radium all along… That’s why later also, when Joliot-Curie and Halban and Kowarski wanted to discuss the..application of atomic energy, they were received very well… [A] lot of the most important work was done in France, because of the establishment of the Institute”

 Radium Institute, Paris


“The society of experts which I am imagining will embrace all eminent men of science… It will possess the sole up-to-date armaments and will be the repository of all new secrets in the art of war. There will therefore be no more war since resistence by the unscientific will be doomed to obvious failure. The society of experts will control propaganda and education. It will teach loyalty to the world government and make nationalism high treason. The government… will instill submissiveness into the great bulk of the population… It is possible that it may invent ingenious ways of concealing its own power, leaving the forms of democracy intact and allowing the plutocrats to imagine that they are cleverly controlling these forms. Gradually, however, as the plutocrats become stupid through laziness, they will lose their wealth; it will pass more and more into public ownership and be controlled by the government of experts. Thus whatever the outward forms may be, all real power will come to be concentrated in the hands of those who understand the art of scientific manipulation.” –Bertrand Russell, The Scientific Outlook, 1931


“The Public Health Law posits…that government has both the power and the duty to regulate private behavior in order to promote public health. The constitutional source of this authority is the police power which encompasses both directly coercive interventions and policies such as taxes and subsidies that shape behavior by altering the costs of certain choices.” –New England Journal of Medicine, 2003


“Judaism is not a creed: the Jewish God is simply a negation of superstition… It is also an attempt to base the moral law on fear,… regrettable…  Yet it seems to me that the strong moral tradition of the Jewish nation has to a large extent shaken itself free from this fear… Judaism is thus no transcendental religion… It seems to me, therefore, doubtful whether it can be called a religion in the accepted sense of the word, particularly as no ‘faith’ but the sanctification of life in a supra-personal sense is demanded of the Jew… [T]he Jewish tradition also contains something else …a sort of intoxicated joy and amazement at the beauty and grandeur of this world… This joy is the feeling from which true scientific research draws its spiritual sustenance… To tack this feeling to the idea of God seems mere childish absurdity… In its pure form, it is nowhere to be found, not even in Judaism where the pure doctrine is obscured by much worship of the letter. Yet Judaism seems to me one of its purest and most vigorous manifestations.  This applies particularly to the fundamental principle of the sanctification of life.”….. “The pursuit of knowledge for its own sake, an almost fanatical love of justice and the desire for personal independence –these are the features of the Jewish tradition which make me thank my stars that I belong to it… we shall continue not merely to survive as the oldest of living peoples, but by creative work to bring forth fruits which contribute.. as heretofore… We must be conscious of our alien race and draw the logical conclusions from it…” –Albert Einstein, Ideas and Opinions, p184-186, 1934


“Just as some people live by the sword, we shall live by science” –Chaim Weizmann, 1948


“[Jonas] Salk dreamed of organizing his own Institute for Experimental Medicine, and in May of 1957, he drew up what he called its “Magna Carta”. He gave it the loftiest of goals, not merely to cure disease but to address ‘the problems of humanity that are the most important of the day’…he imagined an alliance of like-minded colleagues who valued ‘the freedom, integrity, and independence of the individual’ at a scale that preserved ‘flexibility and freedom’ and rewarded ‘boldness and courage’. Unlike traditional research insitutes, this one would include humanists as well as scientists…Its senior members would be fellows for life, a self-governing body..with ‘unencumbered time for contemplation and for action’… Following the Rockefeller Institute’s example, Salk would build his institute…’A shot in the light’ Salk called it.”…”In December 1959, Salk and architect Louis Kahn began a unique partnership to design such a facility… The buildings soon gained international fame for their dramatic and innovative design…“the modern equivalent of a temple of Zeus beside the Aegean”…Deliberately elitist, the Salk Institute would free its half dozen or so fellows from grant-writing, teaching, and administrative distractions. As masters of their own laboratories, the fellows could set independent research agendas. Salk, directly inspired by the cloister of St. Francis of Assisi and by its carceri (cells), provided the fellows with individual studies, places for reflection connected to, and yet buffered from, the bustle of laboratory life.”  –quotes referenced at

 Salk Institute


[On the creation of the Investigation of Human Ecology, a cover program for the CIA's MKUltra]  “I am frightened about this one. If the scientists do what they have laid out for themselves, men will become manageable ants.” –Adolf Berle, personal diary, 1950s


“We have had the bomb on our minds since 1945. It was first our weaponry and then our diplomacy, and now it’s our economy. How can we suppose that something so monstrously powerful would not, after forty years, compose our identity? The great golem we have made against our enemies is our culture, our bomb culture –its logic, its faith, its vision.” –historian E.L. Doctorow, 1980s (ref.  preface, American Prometheus, Bird and Sherwin)


“I feel that at least several hundred scientists trained in the biomedical aspect of atomic energy –myself included– are candidates for Nuremburg-type trials for crimes against humanity for our gross negligence and irresponsibility. Now that we know the hazard of low-dose radiation, the crime is not experimentation –it’s murder.” –Dr. John Gofman, 1979; read more about fallout;

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